Tuesday, January 31, 2012


YOU ARE CORDIALLY INVITED 
 One and All

 to Open House again at 
Salamander Cove

 ENTER HERE


Poems by:

          Philip Quinlan (U.K.)
               Larry Sorkin (U.S.)
                    Philip Rowland (Japan)
                         John Levy (U.S.)
                              Bill Knott (U.S.)
                                    Chen-ou Liu (Canada)                                                                            
                                                                        
                                                         J.S.H. Bjerg (Denmark)
                                                              Grant Hackett (U.S.)
                                                                    Bob Arnold (U.S.)
                                                                            Ifigenija Simonovic (Slovenia)
                                                                                 Peter Greene (Canada)
                                                                                       Irina Moga (Canada)
                                                                                            Kiril Kadiiski (Bulgaria/France)                             
                                                                                                                                                    
Artwork by:              

                  Janet Brown-Dwehus (Germany)
                                           Lila Lewis Irving (Canada)


Photography by:         John Levy (U.S.)



Wednesday, January 25, 2012


Sisyphusal

neighbor's car is stuck in ice
guns the pedal
it won't move

Addapush's all it takes.

Yep.




Friday, January 20, 2012

Games and Stories: A Possible Vignette

He was eight years old, sitting on the living room floor playing a video war game when he heard his grandfather in the kitchen say the word warriors.  Only his grandfather wasn't taking about men at arms, he was remembering the war years, telling the boy's mother how hard it'd been for his parents, they'd nothing to eat, their small farm had been overrun, destroyed.  They had to go into hiding.  And then of course, came winter and for six months all they had to eat were onions saved from the root cellar.  Onion sandwiches, the boy's mom laughed, wincing.  The mother hated onions.

POW! POW!  the boy's digital soldier snipered the enemy into a spectacular red blotch on the screen (which didn't kill him - it took eight more thumb presses to blast the animation to death), while his mother in the kitchen remarked, "Oh that reminds me of that funny cookbook--the one where the author tells you how to cook in war time"; whereupon she straightened her back, cleared her throat, and began reciting in a faux British accent:  "How to Cook a Wolf" ...  and laughed some more but the grandfather just stared at her.  Its author M.F.K. Fisher was not British and the mother had never read the book, had only heard about it.  Perhaps she confused Mary Frances Kennedy Fisher with Julia Child, who wasn't British either but, no matter, the effect was the same: her comical performance made her sound authoritative.  Or so she pretended.

The grandfather's memories were subsiding; very few remained of his parents.  He kept them alive by repeating their stories - stories to which his American-born children and grandchildren could not relate. Nor could they speak or understand the language he'd been brought up in.  He didn't know who to blame for this.

Meanwhile, his electronic army, having now been decimated, the boy became bored, got up and went into the kitchen where he thought he'd heard somebody say something about Irish potatoes or wolf soup, he couldn't be sure.  His mother was painting her nails, his grandfather biting into a hunk of cheese, watching an imaginary sack of onions in the corner. "How'd your game go?" his big brother asked, coming down from upstairs. "Reach the next level yet?"  The boy squirmed, ducked the question, grabbed a cookie, ran outside.

Me, I hate onions, the mom said.   Me too, said the grandfather.  They had that, at least, in common.  The boy, now sprinting towards his friend's house, wondered what it'd be like to reach that highest game level.  One day he'd make it, he'd kill all the enemy and come out on top, be the best.  He wanted more than anything, to be the best at something.

________________

I had an onion/sardine sandwich for lunch today and it reminded me of something my late, former father-in-law once told me about his war years in Europe--that they then mostly lived on nothing but onions.  One day I decided to try an 'onion-only' sandwich.   (It's better if the bread is toasted, a bit of Dijon mustard added.  You can't kiss anyone afterwards, of course, they will run from you).  Onions (and garlic) in winter do wonders to keep you from getting a cold, so I eat them frequently.  Wolf stew, though--I don't think so!  I love wolves too much.  (The book's wolf referred to in the book above is metaphoric.)  If you can still find a copy around anywhere, M.F.K. Fisher's The Art of Eating is a pure delight to read. The title is misleading.  It's not just about food.  The perfect book to curl up with during the long, cold winter, to take your mind off the long, cold winter.  A definite 'keeper'.

I started out to forge a tiny poem about war time food, which slowly morphed into a story about loss, brought on by my reading this morning of some poems written by a Tibetan man in India, registered there as a refugee, who returned to his parents' former home only to be arrested and kicked out.  His poems spoke of confused and lost identity -  he is a citizen of no country, his parental homeland is no longer a country.  This is a recurrent theme in many of Erich Maria Remarque's novels, as I recall - the stateless man: individuals without 'papers', unable to prove who they are.  A generation later, how memories fade, how stories begin to unravel, get 'lost', the language forgotten.

My father-in-law's "we lived on onions" story stayed with me for some reason.  Present that idea to a child today and he will say "Ewwwwwwwwwwwwww", unable to imagine such a thing. A world in which one has only onion sandwiches to look forward to, all day, every day?  No way!!   A world without games, though -- now that's even scarier!  Ironic ... the 'game' is to survive.  But survival is not a game. 
 

Monday, January 16, 2012

This Ever Happen to You?

 In the wee hours of the morning, a brilliant idea
emerges from the netherworld of sleep
into your awakening consciousness

The words tumble forth, try to speak to you:


Hurry Up!!  Catch us!! We're important  ....  Hurry Up!!  Catch us!! We're important ... Hurry Up!!  Catch us!! We're important
  Here we come again.  WRITE. US. DOWN ! ... Here we come again.  WRITE. US. DOWN ! ... Here we come again.  WRITE. US. DOWN ! ...

You reach for your pen
rub the sleep from your eye - 
the perfectly crafted poem
now but fragment and blur

(and why is there no ink in this pen, you
filled it just two days ago!!!)

 Too late, we're gone now  ...   Too late, we're gone now ...   Too late, we're gone now...   Too late, we're gone now
 they mock

    the ink starts flowing again, but
the words have all
left

and you're left with:
 a   gpr   krd  ptuqxs krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu zzzmmm a   gpr   krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu zzzm mml gnvc mmiu  piyzf iqbxt iskkj mu zzzmmm  a   gpr   krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu zzzmmm a   gpr   krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu zzzmmm    krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu tw iqbxt iskkj mu zzzmmm  a   gpr   krd  ptuqxs lgnvc mmiu a   gpr   krd  ptuqxs lgnvc mmiu  piyzf iqbxt iskkj mu zzzmm



But it was a brilliant poem. 
Honest. 

If only I could remember it.



Thursday, January 12, 2012

Let there be dark

Last evening, around 9 p.m., in the process of finalizing a detailed reply to a fellow researcher, the lights suddenly snapped out, all sound disappeared, and everything went completely black. Neighborhood-wide power outage,  not the first time that's happened and rarely at night.  This one was completely disorienting.

First of all I couldn't see anything, not even my hand or the desk or even the contours of the room.  It was complete and total darkness.  I stumbled my way to the kitchen to the cabinet that houses the candles, then felt my way across to the drawer where we keep a box of matches.  Meanwhile my mate somehow located a mini flashlight, which helped because we'd been knocking things over or stepping on cat tails miscalculating which piece of furniture was exactly where.

"Where are you?"
-- "I'm here, where are you?!" 
"Over here."
-- "Where's 'here'?"

ha ha.

Three blocks away I could make out a faint light overhead from a streetlamp over the little baseball field, but apart from the occasional headlights of a passing car there was no light outside Anywhere.  I wondered what'd caused it and how long it would take HydroQuebec to fix it.  We lit a few candles and sat for a while playing a little film trivia game but after an hour it began getting noticeably colder.  No heat, no phone, and if this continued till morning, some stuff in the fridge might have to be thrown out. I put on an extra pair of socks.  We brought an extra blanket out, blew out the candles and decided let's go snuggle up in bed and hope the heat comes back on soon.

It did, eventually, and all was well.  But initially,  more than an hour having passed, the candles having burnt down to half, and nothing having changed, I began thinking how much we take for granted.  That energy can be had and maintained indefinitely (how could it not be?)  Remembering the big ice storm fourteen years ago, when parts of Quebec were without power for as long as a month, people now joke about it, bringing out their "I survived" T-shirts to prove their resilience.

I remember that storm.  It arrived the day I was moving all my belongings, including 25 boxes of books, in a creaky blue van whose driver had a broken foot, from Boston to Vermont.  I especially remember the trees, those beautiful, tall, elegantly simple white birch standing like sentinels along the highway,  encased in ice, horribly twisted and broken.   Every little village in southern Quebec looked like a war zone.  It was devastating.  You can still spot, today, some of those broken trees.

So it occurred to me last night, one of those uninvited little mental what-if's:  What if the national grid should suddenly permanently malfunction, thanks to a Stuxnet attack, and virtually the entire nation--any nation--were, in effect, "shut down".  Hospitals, of course, would have generators.  But imagine, being stuck inside an elevator on the 85th floor in a darkened city somewhere, for days, or without heat in the dead of winter for a week or more,  grocery stores having to throw out tons of spoiled produce, schools/offices/Everything closed, life as we're used to it, come to a standstill.   I think they call this sort of thing Worst Case Scenario:  a possibility, but something we don't think will actually really happen--to us.

It was the sudden, complete disorientation (Darkness. And Silence) that momentarily bolted me out of my complacency, like being zapped into Nothingness, struck momentarily blind and deaf all at once, not knowing where anything IS, every movement  a stumble forward, only to be blocked or thrown off balance.  Pretend this is not temporary.  How would you react?  What would you be thinking of?  It has all the makings of a possible science fiction thriller (or a 2020 survival guide), when we might have already begun running out of water, arable soil, non-polluted  air, sufficient food, available space.

But snap! Just as we're drifting off to sleep wrapped cocoon-like in a layer of blankets, the clock radio starts blinking, forced air begins hissing through the heating vents, a voice from a radio downstairs starts crooning out.  Power!!!!!  We've got Power!!

And today it's all forgotten, a blip in a day's existence.  Except that one little arrested moment that stays lodged in the back of the memory bin:  that tiny little uninvited 'what-if' consideration.  Okay - stock bigger candles. Get a proper flashlight.  Be better prepared  'case  it happens again. You get a whole new appreciation for modern-day conveniences.  I mean, try reading for hours by candle light - that's what our ancestors did.   Squint, squint.  You keep wanting to turn the candle brighter.

Am not saying we should "go back" to those days, just that we maybe get too dependent on certain habits and expectations.  Like that there always will be enough water, food or power at our disposal, etc.

A former acquaintance used to be fond of saying, "Never assume anything", and those words have kind of stuck with me.  Never assume that love will last,  that circumstances can't abruptly change, or that you will find all the answers in the end.  But I tell you, that abrupt jolt into silence and darkness, that sudden loss of real (and perceived) power, brought those thoughts to me again, what we're doing to the earth, how we cope when unexpectedly uprooted, so to speak.

It is snowing.  The weather channel predicts we'll go from zero to -15 C tomorrow.  And then it will snow some more. 

Ah, l'hiver.  :)

Wednesday, December 28, 2011

Dance it out


This is a Tajik Pamir dance.  Although it may share similarities with certain other familiar ethnic folk dances I have never seen this particular sequence before. Even the woman's dress dances!

Badakhshan (Persian: ببدخشان, Tajik: Бадахшон) is an historic region comprising parts of what is now northeastern Afghanistan and southeastern Tajikistan.

Tajiks, Uzbeks and Kyrgyzs live there, as well as speakers of several Pamir languages of the Eastern Iranian language group. . .   The people of this province have a rich cultural heritage and they have preserved unique ancient forms of music, poetry and dance. [Source]

Sometimes, to calm oneself down--or fire oneself up--or just to express one's sadness, happiness, or amazement at being alive--dance is the perfect vehicle. It has the capacity to induce euphoria, make one forget, for a time, the pain or weariness that existence sometimes brings. And--it costs nothing. You can lose yourself in the music, put your whole being into it. For a brief time, you go somewhere "else".

I sometimes wonder if we are born with certain rhythms carried forth, to which we seem inherently drawn.  They may or may not be from the culture we were born into   but when we hear them--the beat of an African drum, the haunting urgency of that gypsy violin, the call of an Andean flute, the teasing beckon of a Greek bazouki, the vibrations of distant ancestral voices, something awakens in us, a kind of re-cognition, and we stop to listen.

Feet with a Mind of Their Own:

Sometimes, in a public gathering, when a selection of lively music is being played, I sometimes notice people's feet. People who are sitting down, for example, engaged in conversation, half-listening to the music playing in the background. Some toes start tapping automatically, like unleashed puppies, unable to contain themselves. Other feet remain firmly planted, their owners' arms crossed, like stationed Observers (as opposed to TTIIPs (Toe-Tapping Involuntary Inadvertent Participants).

Then, there are some who just simply cannot stay seated; they immediately jump up and start dancing, oblivious to whether adequate space exists to perform such impulsive rhythmic gyrations. No matter. They compensate by what's known as standing there and dancing-in-place. We all know someone who fits this category. And the worst of it is, they try to get you to join them! (That they invite you in the first place means they think you're one of them. You should consider that a compliment. It means you understand how rhythm operates.) Never refuse to dance with this person, for fear of looking foolish.  This ultimate display of courage could open you up to a connection with openness (and fun) you never imagined possible.  Don't laugh.  Maybe you hear it, too, not just as background noise but a melodic reminder of states of feeling lately absent.
Not only feet respond sometimes without your consciously telling them to -- how many times have you listened to a particular loved classical recording and find your hands sweepingly "directing" along with the conductor, or find yourself humming along when a particular favorite aria flows out from a radio opera, or whistling a decades' old  rock tune.   All are spontaneous physical responses to rhythmic prompts or periodic replayings of mentally archived sounds whose which acts of engagement nurtures the spirit.   The perfect pill for what ails you! Stressed out? It calms you. Stuck in mental inertia? It energizes you. Need to be reminded of something? Its nostalgic recall helps preserve fond memories (or lets you deal with the bittersweet, regretful ones). In short, it's therapeutic.

So anyway, I stumbled on this Pamirian dance this morning, and right away saw a parallel in the graceful sweep of certain of the arm movements to reminiscent of certain Chi Gong positions.  Though I practice Tai Chi in silence, I feel its music.   Seeing this Pamirian dance reminded me of those forms.

Should we fear dilution?
People who study, teach or choreograph certain traditional dance forms are careful to preserve  "authenticity".  For example, in some cultures, although everyone does the same basic folk-step, the men are traditionally allowed to be more flamboyant; the women's foot movements, in contrast, are more contained, less pronounced. People learning or doing these dances sometimes append their own personal variations (e.g.,  you can always tell which ones have had ballet training).  As with language or tradition, a nation's dances evolve without compromising their essential character.  Its performers may not be native, nor the costumes always "authentic", but one still recognizes that distinctive heartbeat, so to speak.   What's fascinating is what each peoples and generation have done with this universal pastime we all share.

Though I enjoy occasional staged performances, I moreso love witnessing little spontaneous eruptions from random people in rhythmic response to "sudden music": Someone in the group pulls out a guitar, and everybody starts singing; one of the older kids plays a Bob Marley song and a younger one begins reggae-ing down the hall; people get together for coffee and music unexpectedly "breaks out". It's a language we all understand, without knowing the words.

All movement is a kind of dance. Kind of like life: Whether you move in lines, or circles, embedded in groups, or off in a corner, alone, we all hear its rhythm, and even when you don't actually hear it, it still plays out in your memory.  This can be a definition, for some, of joy.

Once a dancer, always a dancer, I think--even if your ancient feet no longer work and you can't keep up with the pace for fear of passing out.  I once saw a paralyzed ex-dancer in a wheelchair, watching, in rapture, a dance performance, her hand poised on her lap, executing the remembered steps with the second and third fingers of her right hand.  Like little miniaturized feet, they stepped, kicked, ran, jumped, and swirled.  Can you still sing if you've lost your voice? Can you "write" when you can no longer hold a pen? Can you play piano without a piano? Of course it's not the same.  (What is anymore?)  And yet ...

What a magnificent invention, dancing. It's like a gift.

Speaking of foot tapping:   :)



French Canadian/Metis-style foot tapping (taper du pieds) to accompany the fiddle.

If you have ever wanted to learn how to do this, you can get an introductory lesson here.  Just watch and imitate.  At some point you won't have to count; your feet will just automatically take over.  Or so they tell me.  :)

Thursday, December 22, 2011

poeming the winter solstice

Winter solstice time again, the shortest day of the year, which means night comes sooner.

Blogger Sandy Brown Jensen, a writing teacher in Eugene, Oregon has restarted a personal tradition this year to write a poem about the winter solstice, because, she says, "It reminds me to be conscious of the season, the coming and going of the light."  Her poem was accompanied by an image of a V-shaped line of geese sailing past a crescent moon.

I miss those geese.  Kind of like old friends who only show up twice a year, honkily announce their presence, then speed on.  A funny kind of visit, so brief, yet looked forward to with such heightened expectation and delight.  It never gets old.

Jensen's remark about "the coming and going of the light" came to mind when I read teacher/writer Paul Martin's review yesterday of Joan Didion's new book, Blue Nights, about the death of Didion's daughter, Quintana.   "The Buddhists tell us that pain, suffering and loss are part of life, and must be accepted as such," he wrote.  "Still humans go on and on, raging against the dying of the light, reaching out to hold on for just one more second, the blue light of memory."

Consciousness of light and darkness (physical, emotional, perceived)--their (and our) arrivals, departures; memory; loss; renewal; and seeming constants, like the twice-annual crossing of those geese traversing the sky.   The conjunction resonated.

An excerpt from Sandy Brown Jensen's poem:

Now, in the dawn dark, I hear them high
up over the bike path cottonwoods,
coming my way. I imagine
what I cannot see–twenty four wings
beating tip to tip, veed out
like talkative angels. . . .

And I am only afraid when the honkers fly on silent,
intent wings, quieted by some collective
thought too large or moving for even geese
to talk about, even to each other,
in those black hours before the earth creaks
again toward the light, and we can breathe, and speak.

(A reader commented that those "geese inspire my wings to quiver, too."  Add me to the list, it inspires me as well, that graceful journey of barky "sky-voicers", sad to see them go in autumn  (because that signifies a kind of end); happy to see them return come spring (another beginning). 

I don't know if it was the image of that V-shaped crossing under the crescent moon, an awakened consciousness of the comings and goings of light (and darkness), or the reminder of the Sisyphus-like predilection of humankind to "go on and on"-- alternately celebrating--or raging against--life's coming, life's going.    If I were to attempt to poem it, it might come out something like:

 Solstice Whisperings

'Tis the season we commemorate
light's contract with the world; 
mid groans at start of winter's Dark
(here blanketed in white).
For some, a time of inner fire  -
peak yin, the muse awakened, lo
behold its quickening.
Illumination reborn, freeing our
quiet, unheard voicings.
Cycles repeating ... ad lucem, 
ad opscurum
Retreat, contract, 
be re-lit inside.
     Expand.
Cradled in life's fragile,
invisible hold, we
become its eternal
thread.


Hmmm....  seems less to do with solstice & ends up being a cryptic pseudo-meditation on cycles.  Or existential weaving.  And poem is not a verb, last time I checked.  No, I have not hit the eggnog a tad early.  Am on Day 8 of an annoyingly debilitative seasonal malady, kind of a cross between laryngitis, cold & flu (it can't seem to make up its mind) (flucolarnge? larngclflu?   sounds positively Lovecraftian) .

Taking 2 aspirin and going back to bed. 

Friday, December 16, 2011

More, less, & just enuff

Took Chekhov on the trip down to the States last week but no time to read; this rarely happens but on this trip it somehow did. My rideshare driver reminded me it was my ninth trek in the luxurious Phillipemobile (twelfth for Don, aged 77, up in the front seat regaling us with tales of his many travels and unusual adventures). Some border officials, believe it or not, have never heard of rideshare or craigslist, finding it difficult to understand why six or seven unrelated people would all be coming into the country together in the same vehicle, none heading to exactly the same destination, all returning on different dates. But you get there twice as fast at half the cost; a smooth, comfortable ride with interesting people, lively conversations, good music, what more could one ask.

It was wonderful to see the l'il grandbubs again.  While there, one night, on our way back from the grocery store, we drove through this quiet neighborhood of gigantic houses with enormous manicured lawns, when this light display suddenly shrieked out in brightness:


My daughter said it had won some kind of local competition. Between the "ohhhhhhs" and "ahhhhhhhs"of passersby, one also heard:  "Wonder what their electric bill will look like ..."


And for all those large, overly decorated Christmas trees, real or fake, there're also those scraggly, marked-down leftovers bargained for on Christmas eve, before the tree lot closes, by those who find the only thing they can afford this year is a Charlie Brown special or its scrawny equivalent. Less decoration, more spirit - that'll work!

"Christmas" has become so commercialized, it's sometimes met with dread instead of joy.  Joy, joyous, joyful - words we say or sing or write on a card this month that roll out as effortlessly as "Have a nice day.

For some, these holidays (Christmas, Hanukkah, Kwanza, winter solstice), are a time of sadness, stress, or  creeping indifference.  What is there to celebrate? Some parents can't afford to put food on the table, as TV ads remind you how great it would be to be gifted with a diamond, expensive  appliance or spiffy new car with a big red ribbon tied 'round it. One is expected to honor family traditions even when it may be impossible to do so. Whatever cheer you might muster could suddenly wash right out of you by the proliferation of political correctness: saying "Happy Holidays", for example, you risk being lectured for not saying "Merry Christmas").

And yet . . . despite all the hype, and angst, and commercial shlock, families try to get together, spirits are lifted, people who wouldn't ordinarily, give. And there's the Peace-on-Earth thing. Which is another way of saying No More War, only quieter.

My dad was Smokey the Bear when I was in high school.  He used to go around to local elementary schools dressed as Smokey the Bear to teach kids about safety in the forest.  At Christmas time he'd make loaves and loaves of raisin-nut bread (the only thing he enjoyed cooking) and deliver them to certain families in the neighborhood.  I remember being impressed by his sheer enthusiasm -- none of my friends' fathers did these things--and regret that I never told him so while he was still alive.

What I like about the end of the year is that it's an End and you can imagine the new, coming year as an opportunity to correct/resolve/expand, whatever -- do things differently, or "better".  Which feeling sometimes evaporates as quickly as one's unmet New Year's resolutions, but at no other time of the year does that particular urge seem quite as strong. The older I get, the more inclined I am to just let some things go--habits, for example, that have run their course, worries that are not worth worrying over; and concentrate on those things that are important, or should be moreso.  Energy and focus squandered, a depletion you sometimes don't notice till it's too late. I have to remind myself to stop looking at some things as insurmountable obstacles; view them as challenges instead; think of creative ways to arrive at a solution, be more proactive, etc. Yeah, I know, buzzwords (like "Joyous"), but somehow simply waiting, and hoping for the best -- seems too lethargic.

So, onward and otherward 2012.  My grandson told me he watched a documentary on the Discovery channel last month which discussed the prediction that the world, as we know it, will end on December 21, 2012, when some catastrophic event will occur and "we'll all disappear".   Or not.  Living moment by moment begins to take on a whole new meaning, in light of that possibility, though. 

Anyway, glad to be back, though I wish I could have brought those Vermont mountains home with me. Seeing them again -- now that was pure heaven!

.  

Sunday, December 4, 2011

Cat Photo Shoot


Part 1:  Choose subject 


"You want me to do WHAT?!!!"


Part 2: Consider asking Nikki
if this is how she wants to be portrayed.

I already know the answer.
What was I thinking?!


 She  prefers this one.
[The beach ball was unintended.
Not a prop.
It was just there.]

"Okay, enough. 
I'm done ..."
she heads back upstairs to snooze again.

Photoshoot Final Report:

1. Never attempt a contrived pose.
2.  What's a hug for one, may be a choke for others.
3.  Posing should always be voluntary.  Ask first.
4. Let sleeping cats be. They'll hear you if you try to sneak a
candid photo.  [If they want to be photo hams, of course --
well, that's a different story altogether.  Let 'em shine!]


Thanks, Nik, old girl.
You haven't aged a bit.

Monday, November 28, 2011

A Song for the Moon

Courtesy of Eden Ink Photography

Mi Luna by David LaMotte on Grooveshark

Mi  Luna, written by the late Nicaraguan songwriter Salvador Cardenal Barquero.   Spanish guitar by Juan Benevides, sung by David LaMotte, harmony vocals by Tish Hinojosa (From David LaMotte's album "Change", which came out in 2006).

Mi luna
ha visto tanto
que cuando le canto su plata me acuna
como a los santos
y los prisioneros, los amantes
los locos errantes y los pordioseros
que amamantamos tu luz.

Cuando no hay amigos, pan ni dinero
solo la poesía que flota en el aire sincero
y en las bancas solas
que hay en los parques
que mueren de frío
esperando amores amanezqueros.

Ay mi luna llena, escucha la pena
cuando un hombre canta
al amor que quiere.
Ay mi luna llena, escucha la pena
cuando un hombre canta
al amor que espera.
Ay mi luna llena. . .

I know about five words in Spanish, and one of them is luna.  The music went straight to my heart but I wanted to know what the words meant - so I used the Google Translator.  That translation - literal, and lacking - didn't illuminate. How words miscommunicate and how we struggle to make sense of them, even when awkwardly expressed!  What does it mean, for example, to "float through the air, sincere"?  [poetry, that is.] 

My personal interpretation, humbly offered, based on my sense of the verbatim Spanish, and what the feelings the music and that photographic image combined, evoked:

My moon
you've seen so much,
heard the outpourings of saints,
prisoners, lovers, beggars,
wandering madmen -
we're all nurtured by your light.

Friendless, hungry, destitute -
only poetry truly permeates.
Alone on park benches
one can die of the cold,
waiting for love.

Ah, my full moon,  hear our pain
when we sing of our yearning, of
love wanted,
love hoped for.

_____________________
*Thanks to Abigail of Eden Ink Photography for her kind permission to share the above photo.


Wednesday, November 16, 2011

photopoesis

Photo by John Levy

Announcing my new photoblog, Photopoesis, launched this past weekend, which will function as a photo sharehouse for interesting, unusual and/or compelling photography. 

The first installment features the photos of John Levy, poet/writer/lawyer of Tucson, AZ.  Special thanks to John for sharing these magnificent images and for his collaborative input that resulted in my finally tackling this photo project I'd often thought about but never quite got around to doing.

Which photos to select, how and in what order to place them, etc., was a fun and intriguing process where size, color, subject, 'theme', shape, texture, angle, shadow, humor, irony, and visual impact all came into play.  Each photo tells its own 'story'.  For example:

** A newly hatched life says hello to existence.
** A wilted oleander, attack and death in the insect world,
      a skeleton eyeing a passerby, all remind viewers of life's
      cycle of impermanence.
** A spontaneous gesture from a biker in traffic aligns with fence
      shubbery  to point in the same direction, in perfect symmetry.
** A wall shadow spreads forth on a sunlit pavement.
** Stains on top a garbage can resemble the map of a distant blue
     world.
** A turtle watches a discarded slice of watermelon float by.
** A hummingbird is immortalized suspended in mid-flight.

Camera-captured moments that beckon and hold us.

Pop by if you've time, and take a peek. They are really worth a look!

Click here to enter the site.

Sunday, November 13, 2011

Thursday, November 10, 2011

Show-time, share-time, again!!

                                                             
                                                                             nineteen
                                                                        NEW  POEMS 
                                                                                                                      up on 
                                                                        SALAMANDER  
                                                                               COVE         
                                                                                   T
                                                                                   o
                                                                                   d
                                                                                   a
                                                                                   y                            
                                   <-- Joel E. Jacobson - Paul Pines  - Anna Swanson -->
                                                                       Meg Bateman 
                                                                       Zoe Skoulding     
                                                                      Alexei Tsvetkov
                                                              SedleRichard   Assonne
                                                                    t                         r
                                                                   t                            o
                                                                  o                              j
                                                                 n                                 a
                                                                K                                   M
                                                           Bill                                      Alice    


ART by   Bill Knott
                         Anthony Duce
                                   Jean-Michel Ripaud
                                                         Néle Azevedo

PHOTOGRAPHY by Jonathan of Beeps & Chirps


   

Enter HERE


                           

Monday, October 31, 2011

"Let it snow ... "


"Once it starts snowing, they’ll be gone," I overheard someone predict last week about the Occupy Wall Street encampment.

Like a little snow will dampen spirits and cause cause-motivated occupy [insert name of city] campers to cease, desist and depart.

Check out the determination of the Occupy Albany group:






Power to the Peaceful and Persistent.


[Photos by  Sotto Voce]

Sunday, October 30, 2011

Stand Up for Tibet




From the time they get up in the morning to the time they go to bed at night, Tibetans live in fear.

All they are asking is to be able to freely practice their religion, keep their own culture and identity, and be accorded equality and justice in their homeland.

Instead they are:

-forbidden to be educated in their own language
- forbidden to have a photo of the Dalai Lama in their house
- Their women are sterilized without anesthetic.
- They are watched by cameras everywhere
- They are met with soldiers with guns at every crossroads
- They are imprisoned if they speak out about their Chinese occupiers
- They are not allowed to leave the country
    

  
Tibet has  been calling for freedom for over 50 years.  
Their continuous, strong, non-violent screams for help 
continue to be ignored by the West.


Tibetans simply want to remain who they are, in their own land.  


Last week, in India, Austria, France, England, Italy, Australia, Japan, the U.S and around the world, people stood up for Tibet. 

On  November 2nd, protests will be happening in 60 Cities in 26 Countries over 5 Continents
You are invited to join, to show support.

To express an opinion or write negatively about the Chinese government government in Tibet, you risk being beaten and imprisoned.  The crackdown on human rights has become so severe in Tibet that Tibetan monks and youths are sacrificing their lives rather than continue to live under Chinese rule, signifying a situation of deep desperation..

Tapey, age 20, self-immolated February 26, 2009, shot while being burned.
Phuntsok, age 21, self-immolated on March 16, 2011
Tswang Norbu, age 29, self-immolated on August 15, 2011
Lobsang Kelsang, age 18, self-immolated on Sept. 26, 2011
Lobsang Kunchok, age 18, self-immolated on Sept. 26, 2011
Kelsang Wangchuk, age 17, self-immolated on October 3, 2011
Choepel, age 19, self-immolated on October 7, 2011
Khayang, age 17, self-immolated on October 7, 2011
Norbu Dramdul, age 19, self-immolated on October 15, 2011, beaten & dragged away.
Tenzin Wangmo, age 20, self-immolated on October 20, 2011.
Dawa Tsering, age 38,  self-immolated on October 25, 2011.
[Details here]

People around the world last week expressing solidarity with Tibet in their struggle for freedom of religion, language, culture and human rights:
















 
You are invited to sign the pledge here to show your support for global diplomatic intervention for the people of Tibet.

List of Planned Protests Around the World, here.

ATTENTION:  POETS AND WRITERS:

The Chinese government has sentenced Tashi Rabten to a 4-year prison term, following a closed-door trial, for writing poetry and essays and editing the banned literary magazine Shar Dungri (Eastern Snow Mountain).

Choepa Lugyal (penname Meycheh), a young Tibetan writer working at the National Publication in Gansu province was arrested by the Public Security Bureau police in Lando (Chinese: Lanzhu) city, Gansu province on 19 October 2011.

100 Thousand Poets for Change is organizing a Global Action Day for Tibet to stand in solidarity with the Tibetan people against oppression from China. Local poets will be reading and passing out poems by Tibetan poets Tenzin Tsundue, Tsoltim N. Shakabpa, Jigme Dorjee DAGYAP, Woeser, and Tsering Dhompa, at the Chinese Consulate on Wednesday, November 2 from 5:00 to 7:00 pm. [On Facebook here].

If you cannot be at any of the planned events around the world on this Global Day of Action for Tibet, you can support them by signing the petition, and perhaps mentioning it on your blog.  Spread the word!

Friday, October 28, 2011

A voice too good not to share


"Mutoto"


Singer, songwriter, composer Lokua Kanza, was born in 1958, the eldest of 8 children; his father was a Mongo from the Democratic Republic of Congo, his mother a Tutsi from the mountains of northern Ruwanda.  At the age of 13, he decided to become a singer, after hearing a performance by Miriam Makeba.





Wednesday, October 26, 2011

Grammarspoof





The Grammar of Lines

A line is a dot out for a walk.
—Paul Klee

Monday, October 24, 2011

Down the Memory Hole



A proposed rule to the Freedom of Information Act would allow federal agencies to tell people requesting certain law-enforcement or national security documents that records don’t exist – even when they do.


Under current FOIA practice, the government may withhold information and issue what’s known as a Glomar denial that says it can neither confirm nor deny the existence of records.

The new proposal – part of a lengthy rule revision by the Department of Justice – would direct government agencies to “respond to the request as if the excluded records did not exist."

[At Truthout  today.]


"Records?  What records?"

Not good news for researchers.  :(

WAIT.  THERE'S MORE.

Seems to be a trend:


Tuesday, October 25, 2011
 
Established by Congress to investigate and expose government waste, the Commission on Wartime Contracting in Iraq and Afghanistan has decided to not reveal its volumes of materials to the public for another two decades.

After three years of work, the commission officially shut down last week, having concluded that the U.S. misspent between $31 billion and $60 billion in contracting for services in Iraq and Afghanistan.

But it won’t allow its records to be opened for public review at the National Archives until 2031, because some of the documents contain “sensitive information,” according to one official. [1]